Aboriginal Woman
Entrepreneur of Distinction
First Female Indian
Chief in Canada under the Indian Act
Elsie
Knott made history when she became the first woman in Canada to be
elected as chief of a First Nation. While that feat earned Knott a
place in the history books, she chose to take on a leadership role
not to make a name for herself, but to improve the lives of the
people in her community.
Born
Elsie May Taylor in 1922, she grew up just north of Peterborough in
southeastern Ontario on Curve
Lake First Nation.
At the age of 15, she married Cecil Knott and the couple had three
children. She was first elected chief in 1954, three years after
amendments to the Indian Act gave Native women the right to vote in
band elections and hold positions on band councils. She served until
1960, then was elected to the position again in 1970 and held the
post until 1976. Even before she became Chief of Curve
Lake,
Knott displayed her skills as a leader...not only with her family,
also with members of the community seeking her opinion and guidance.
She
improved the quality of life for the community, negotiating with
government for funds to build new houses...dig new wells...pave roads
on the reserve. A grocery store, a post office and a daycare centre
all opened in the community. She was a staunch advocate for Native
people, wanting the members of Curve
Lake to
have all the same opportunities available to non-Native communities.
As a successful leader, she always had good, creative ideas and
always did her homework, ensuring that before suggesting a plan of
action, she was prepared to back up her proposal with facts. With
her well-thought-out plans, gregarious personality and ability to
motivate, Knott never seemed to have problems with her many projects.
It's been said of her that, “The only time she wasn't working on a
project, was in the time after she'd completed one task and was
planning what to take on next.”
She
worked to organize activities like Boy Scouts and Girl Guides for the
young people of the community and was instrumental in getting a
senior citizens home and a community centre built on the reserve. She
also owned and operated the Tee
Pee Trading Post
and served as postmistress.
Knott
recognized the value of an education. She never went further than
Grade 8 herself (at the Mud
Lake Indian Reserve School),
but she encouraged her children and grandchildren to get a good
education. For more than 30 years, she personally took on the task of
driving
them to the off-reserve schools each and every school day using her
own car.
When the number grew, she bought an old hearse and converted it into
a school bus. When that became insufficient to accommodate everyone,
she found the funding needed to buy two school buses for the
community.
Preserving
and promoting the Ojibway language was also a priority for Knott, who
would visit jails and teach the language to prisoners. She was also
instrumental in starting up an Ojibway language program at Curve
Lake First Nation School,
with Knott's daughter, Rita Rose, serving as language instructor.
To revitalize cultural activities on the First
Nation,
she helped establish the Curve
Lake Pow Wow,
which has become an annual event for the community. She initiated an
annual event where a day is set aside for the beautification of the
local cemetery. Knott was also involved in the local United Church,
serving as a Sunday School teacher and later as church
superintendent. When the existing church was condemned, Knott
co-ordinated efforts to get a new one built. Selling cassette tapes
of herself singing gospel songs in English and Ojibway...and
organizing other fundraising activities, her efforts were rewarded
when the new Curve
Lake Community Church
was completed in 1992.
Whenever there was someone in the community in need of her help,
Knott was there. Once, when tragedy struck the reserve and a young
boy died, she organized a walk-a-thon to raise money to help the
boy's family with burial costs.
Knott
served as an Elder
with the Union of
Ontario Indians. She
helped found the organization's sports committee and was involved
in starting up events like the Little
NHL
as a way to get Native communities together. Her work on behalf of
her people took Knott to meetings and events across the country,
where she met with other leaders, both Native and non-Native...and
dined with prime ministers and even the Queen of England.
The
determination that helped Knott be so successful in her work to
improve conditions for the people of
Curve Lake
also served her well in overcoming challenges in her own
life...including a battle with breast cancer. By the time she
reached her 70's, Knott was forced to slow down her pace because of
problems walking...attributed in part to those many years spent
driving the community school bus up and down bumpy roads...and it
bothered her that she couldn't dedicate as much time and effort to
helping others, as she always had.
She died of congestive heart failure on December 3, 1995 at age 73.
Knott's
efforts to improve the lives of the people of Curve
Lake
and Native people in general, did not go unnoticed.
In
1992, Knott received an Outstanding Women Award.
In 1998, her memory was honoured as part of the Anishinabek
Nation's Celebration of Women Conference...and
in 1999, she was one of the recipients of a Lifetime
Achievement Award,
given by the Union of Ontario Indians
to recognize
her
service to her community and to her nation.
(the foregoing are excerpts from article written by Cheryl Petton)
Observation
by Tony Abbott
The
problem with politicians getting to know the issues in indigenous
townships
is that we tend to suffer from what Aboriginal People call
'the seagull syndrome'.
is that we tend to suffer from what Aboriginal People call
'the seagull syndrome'.
We
fly in...scratch around...and fly out.
Merle
Baird-Kerr...written March 2, 2015
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